Pastoral Notes

Fr. Alexander Schmemann: memory eternal

28th Anniversary of the repose of Protopresbyter Alexander Schmemann

SYOSSET, NY [OCA]

Fr. Alexander Schmemann

Tuesday, December 13, 2011, the Feast of Saint Herman of Alaska, marks the 28th anniversary of the repose of Protopresbyter Alexander Schmemann, Dean of Saint Vladimir’s Orthodox Theological Seminary, Crestwood, NY, and a leading Orthodox theologian.

Born in 1921 in Estonia to a family of Russian emigres, he spent his youth in France, where he received his secondary and university education. He also completed theological studies at the Orthodox Theological Institute of Saint Sergius in Paris, which was then the center of Russian Orthodox scholarship following the turmoil of the Russian Revolution of 1917.

Ordained to the Orthodox priesthood in 1946, he taught Church history at Saint Sergius Institute until 1951, when he was invited to join the faculty of Saint Vladimir’s Seminary, at that time located in New York City. He was quickly recognized as a leading exponent of Orthodox liturgical theology, which sees the liturgical tradition of the Church as a major sign and expression of the Christian faith.

He received his doctorate on July 5, 1959 from the Orthodox Theological Institute of Saint Sergius on the dissertation “Tserkovny Ustav: Opyt Vvedeniia v Liturgicheskoe Bogoslovie” [The Church’s Ordo: Introduction to Liturgical Theology]. He held honorary degrees from Butler University, General Theological Seminary, Lafayette College, Iona College, and Holy Cross Greek Orthodox School of Theology.

Besides teaching at Saint Vladimir’s, Father Alexander held positions of adjunct professor at Columbia University, New York University, Union Seminary, and General Theological Seminary in New York and was a popular guest lecturer at many universities throughout the country. He was also active as a representative of the Orthodox Church in the ecumenical movement, and held positions in the Youth Department and the Commission on Faith and Order of the World Council of Churches.

Dean of Saint Vladimir’s Seminary from 1962, he was instrumental in educating a generation of Orthodox priests. During his tenure, the Seminary achieved wide recognition as a center of Orthodox theological studies.

In 1970, he was active in the establishment of the Orthodox Church in America as an autocephalous Church, which at that time became officially independent from the Russian Orthodox Church, and dedicated itself to the unity of Orthodox ethnic jurisdictions in this country.

While committed to the cause of an Orthodox Church which would be united and American, Father Alexander always remained concerned with the fate of believers in the Soviet Union. For 30 years, his sermons were broadcast in Russian on “Radio Liberty” and gained Father Alexander a broad following across the Soviet Union. Alexander Solzhenitzyn, who while still in the Soviet Union was one of his auditors, remained his friend after emigrating to the West.

Father Alexander published over a dozen books which received wide circulation, including For the Life of the World; Introduction to Liturgical Theology; Ultimate Questions; Church, World, Mission; and numerous articles and tracts. For the Life of the World, a popular volume on Christian faith as reflected in liturgy, has been translated into numerous languages and remains one of the most popular works on Christianity for the general public. He completed a major study on the Eucharist only weeks before his death.

May Father Alexander’s memory be eternal!

For a wealth of additional information and links please visit www.schmemann.org.

http://oca.org/news/headline-news/28th-anniversary-of-the-repose-of-protopresbyter-alexander-schmemann

All-American Council of the Orthodox Church in America – this week

AAC 2011 logoRebecca and I will be from Sunday afternoon to Friday evening at the All-American Council of the Orthodox Church in America, a triennial hullabaloo. Pray for us and the Church in this land. May the grace of the Holy Spirit make mercy and love to prevail, so that as little as necessary is disturbed by the excessive talking of all of us… We can be reached by phone, and can arrange for Deacon Lawrence or someone else to come and visit in an emergency.
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The Holy Prophet Elijah

Feast Day Services of the Holy Prophet Elijah

July 19, 6:30 pm – Vespers at Bond Chapel
July 20, 7:30 am – Liturgy at Bond Chapel

The Prophet ElijahThe prophet Elijah is consumed with zeal for the Lord. He is the voice of God’s closure of the heavens and the one who calls down fire and rain in testimony to the truth of the one God. The oath he utters at the beginning of his ministry is interesting: “As the Lord the God of Israel lives, before whom I stand, there shall be neither dew nor rain these years except by my word.” Elijah’s zeal is to prove that the God of Israel is alive, not just dependent on the constructs of human culture, attention span, or the needs of politics.

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Interesting discussion/reflection on the web

Here worthwhile reflections from the blogosphere and elsewhere:

Romans 12: Challenging Christian and Atheist America by Fr. Ted Bobosh

New beginnings in community: Gender issues and the Church by Fr. Alexis Vinogradov

St. Makarios the Great

St. Makarios & the Great CherubOur patron saint is Makarios the Great, also known as Makarios the Egyptian. St. Makarios is a great and wise teacher of the spiritual life who lived in the 4th century, and has been considered a powerful heavenly intercessor throughout the ages. He taught by holy example and especially emphasized the transformative power of meditation on the divine name of Jesus Christ, which causes the heart to be enriched and fruitful with divine grace. Continue reading

Second Half of Great Lent

As we enter the second half of this season of preparation for Pascha—the saving joy of the Resurrection of Christ—let us redouble or prayer, attendance at services, our small ascetic labors, and, most importantly, our faith and hope in God’s help to redeem us from our weakness and insufficiency. Continue reading

Fasting

Fasting is for the purification of our heart and eyes, so that we may love more purely and see more clearly God and his image in our neighbor. We are to rid ourselves of vanity, despondency, insensitivity, malice and resentment.

God has given us all that we are and that we have to glorify him. So it is, that in giving up a little of the things with which we filled ourselves, we recognize the Creator above the things which he has created. Continue reading

Christmas Week 2010

Dear Brothers and Sisters in Christ:

Come join us for the celebration of the two great winter feasts: the Birth of our Lord and the Theophany at his Baptism in Jordan. These feasts are opportunities for us to begin again to understand the incarnation, the birth into our humanity of the Son of God, and the beginning of the revelation of the work of Christ and the Persons of the Trinity. Through the Son of God, the light of the knowledge of God shines on us as we gaze on the accomplishment of the eternal plan of God for our salvation. Continue reading

How to Prepare for Confession

One should pray and keep regular fasting times before Confession.

While it is normal and healthy to feel shame about one’s sins, one should not feel weighed down by this or fear to confess any particular sin. We can feel shame, but we must also be bold about confronting these sins. The priest is obliged to keep all things confidential, to be even-tempered and unfazed by the sins confessed. Priests have heard many sins, if they have regularly confessed people. Continue reading

Seeking to make ready a place of Peace and Light for the Birth of our Savior

As we approach the Feast of the Birth of our Lord and Savior, we need to meditate on our need for salvation.

In the northern hemisphere and in the cold of our climate, this need for salvation is given extra force by our loss of daytime hours, the bitter cold, the burden of additional clothes, and the dangerous or unpleasant driving and walking. We are forced to a remembrance of our frailty and mortality. The turn of the seasons itself shows us this. So we understand clearly our need for light and life. Continue reading